Have they not become thereupon men, women and children? While it does not include new information, the book seeks to place Mary Baker Eddy and her achievements in a broader comparative perspective than some earlier treatments. 210 Massachusetts Avenue, Boston, MA 02115 | 617-450-7000 Richard Nenneman wrote "the fact that Christian Science healing, or at least the claim to it, is a well-known phenomenon, was one major reason for other churches originally giving Jesus' command more attention. dHumy was not a Christian Scientist. Her work covered the disciplines of science, theology, and medicine. Frank Podmore wrote: But she was never able to stay long in one family. He used Eddys correspondence to let her speak for herself about her life and discovery. According to Gardner, Eddy's mediumship converted Crosby to Spiritualism. Much has been said about her, but the fact is, that she 'walked the walked', and taught those who wished to know what she had learned of God. "[118] Critics such as Georgine Milmine in Mclure's, Edwin Dakin, and John Dittemore, all claimed this was evidence that Eddy had a great fear of malicious animal magnetism; although Gilbert Carpenter, one of Eddy's staff at the time, insisted she was not fearful of it, and that she was simply being vigilant. It is among the most important reminiscences of Eddys early years as a healer and teacher. The Mary Baker Eddy Library 557 views3 years ago Faith, Freedom, and the Great WarReligious Meaning in World War I The Mary Baker Eddy Library 1.1K views4 years ago 100 years of Christian. An academic and biographer, Gill wrote this book from a feminist perspective, as part of the Radcliffe Biography Series focused on documenting and understanding the varied lives of women. She offers a fresh view of Mary Baker Eddys achievements, considering the obstacles that women faced in her time. The authors professional background in advertising and public relations perhaps explains why this work reads much like a novel and includes fictionalized dialogue, speculative accounts, and amateur psychology. This website uses cookies to improve functionality and performance. [136] Physician Allan McLane Hamilton told The New York Times that the attacks on Eddy were the result of "a spirit of religious persecution that has at last quite overreached itself", and that "there seems to be a manifest injustice in taxing so excellent and capable an old lady as Mrs. Eddy with any form of insanity. Such was the case with one object in our collectiona plate painted with Mary Baker Eddy's portrait. Language links are at the top of the page across from the title. Butlers July 30 letter would eventually result in the First Confiscation Act, passed on August 6, 1861. [99] She also founded the Christian Science Journal in 1883,[100] a monthly magazine aimed at the church's members and, in 1898,[101] the Christian Science Sentinel, a weekly religious periodical written for a more general audience, and the Herald of Christian Science, a religious magazine with editions in many languages. Some passages are based on her 2001 biography, Come and See: The Life of Mary Baker Eddy. Want to Read. One by-product of its youthful presentation is that it can also serve as a simple introduction to Eddys life for a variety of readers. American founder of Christian Science (18211910). A review in The Christian Science Monitor (April 10, 1952) commented favorably on dHumys thesis, that Eddys achievements were motivated by her love for humanity. Eddy had written in her autobiography in 1891 that she was 12 when this happened, and that she had discussed the idea of predestination with the pastor during the examination for her membership; this may have been an attempt to reflect the story of a 12-year-old Jesus in the Temple. Mary Baker Eddy revised her exegesis of Genesis in several places to use the feminine pronoun for God. Mark Baker remarried in 1850; his second wife Elizabeth Patterson Duncan (d. June 6, 1875) had been widowed twice, and had some property and income from her second marriage. She had no access to the Church archives or other original material and relied heavily on secondary sources, particularly Robert Peels trilogy. Give us in the field or forum a brave Ben Butler and our Country is saved.. Edwin Dakin, Stefan Zweig, and other biographers drew heavily on Milmine. "[10] McClure's described him as a supporter of slavery and alleged that he had been pleased to hear about Abraham Lincoln's death. According to Gill, in the 1891 revision Eddy removed from her book all the references to Eastern religions which her editor, Reverend James Henry Wiggin, had introduced. He did not have access to the archives of The Mother Church, and the healings he presents include both authentic and unauthenticated accounts. While he had claimed that enslaved working men employed in building Confederate fortifications could be considered contraband of war, he questioned this as justification for not returning enslaved women and children. [138] Psychiatrist Karl Menninger in his book The Human Mind (1927) cited Eddy's paranoid delusions about malicious animal magnetism as an example of a "schizoid personality". Publishers Coward-McCann had intended to issue this book in 1929. At a time when women could not vote, rarely preached from a pulpit or took part in medical professions, her work in the healthcare arena broke through the glass ceiling that had yet to become a metaphor. [95][third-party source needed] This model would soon be replicated, and branch churches worldwide maintain more than 1,200 Christian Science Reading Rooms today. The first publication run was 1,000 copies, which she self-published. Mark Twain writes a screed against Mary Baker Eddy, the founder of Christian Science.Mark Twain writes a screed against Mary Baker Eddy, the founder of Christian Science.Mark Twain writes a screed against Mary Baker Eddy, the founder of Christian Science. He persisted in arguing that the Fugitive-Slave Act could not be appealed to in this instance, because the fugitive-slave act did not affect a foreign country which Virginia claimed to be.4. "[49] However, Gill continued: "I am now firmly convinced, having weighed all the evidence I could find in published and archival sources, that Mrs. Eddys most famous biographer-criticsPeabody, Milmine, Dakin, Bates and Dittemore, and Gardnerhave flouted the evidence and shown willful bias in accusing Mrs. Eddy of owing her theory of healing to Quimby and of plagiarizing his unpublished work. It remains one of the least-known critical biographies of Eddy. Though not strictly a biography, it tracks Mary Baker Eddys career as a teacher and religious leader after her 1866 discovery of Christian Science. Her spiritual quest McClure's magazine published a series of articles in 1907 that were highly critical of Eddy, stating that Baker's home library had consisted of the Bible. While Beasley was not a Christian Scientist, his writing was friendly toward Eddy and her religion. The only rest day was the Sabbath.[12]. Positing that the case was actually an attack on religious freedom, Wallner used original sourcesparticularly the papers of attorney William E. Chandler, who represented Glover during the suit, which are deposited at the New Hampshire Historical Society. [132] In 1907 Arthur Brisbane interviewed Eddy. When The New York Times published Butlers letter on August 6, 1861, his words and actions encountered a wide range of responses. Eddy separated from her second husband Daniel Patterson, after which she boarded for four years with several families in Lynn, Amesbury, and elsewhere. Documentary Examines Life of Mary Baker Eddy September 8, 1989 | BOSTON THE ideas and accomplishments of the Discoverer and Founder of Christian Science are the subject of ``Mary Baker. The book was published by Vermont Schoolhouse Press, a publishing company that Parsons founded. [78] Many of her students became healers themselves. Beginning in 1978 Thomas made regular trips to The Mother Churchs archives over the course of a decade, working closely with the staff, as well as historian Robert Peel. [39], Despite the temporary nature of the "cure", she attached religious significance to it, which Quimby did not. Parsons wrote this biography as a riposte to what she referred to as the cloying childrens biographies about Mary Baker Eddy, aiming to produce a no-nonsense story that would satisfy a non-critical Christian Science reader (Author: Eddys life chronicled,. Beasley 1963, 82; Koestler-Grack 2004, 52, 56. [143], Eddy died of pneumonia on the evening of December 3, 1910, at her home at 400 Beacon Street, in the Chestnut Hill section of Newton, Massachusetts. An electrical engineer and scientist who held 40 patents, dHumy was also author of several titles on other subjects, in addition to this concise and sympathetic biography. [125] Miranda Rice, a friend and close student of Eddy, told a newspaper in 1906: "I know that Mrs. Eddy was addicted to morphine in the seventies. "Sacred Texts in the United States". Refresh and try again. A large gathering of people outside Mary Baker Eddys Pleasant View home, July 8, 1901. Eddy was born Mary Morse Baker in a farmhouse in Bow, New Hampshire, to farmer Mark Baker (d.1865) and his wife Abigail Barnard Baker, ne Ambrose (d.1849). At one point he picked up a periodical, selected at random a paragraph, and asked Eddy to read it. Johnston was a Christian Science practitioner and teacher, the daughter of a student of Mary Baker Eddy. "[128], Eddy recommended to her son that, rather than go against the law of the state, he should have her grandchildren vaccinated. MARY BAKER EDDY: HER SPIRH'uAL FOOT. "[130][non-primary source needed], Eddy used glasses for several years for very fine print, but later dispensed with them almost entirely. The Healer was published by Healing Unlimited. [152] A gift from James F. Lord, it was dynamited in 1962 by order of the church's Board of Directors. Studio portrait of Mary M. Patterson (Eddy), circa 1863, Tintype, Unidentified photographer, P00161. He cites the diaries of Calvin Frye, Eddys longtime aide, as the sources for these claims, but they are not found in any of those diaries. He also recounts daily life and work as a member of Eddys household staff, including her final years in Chestnut Hill, Massachusetts. Frederick Douglass denounced the act as not going far enough, believing its eventual significance hinged on Lincolns enforcement of the law.11 Other ardent abolitionists viewed the underlying structure of Butlers policy as offensive to the moral argument against slavery, based on the equality of Black and white individuals before God. While many of those reminiscences deal with the business of bookmaking, they also include his meetings with Eddy. (1943, 1950, 1953, 1972, 1979, 2011, 2013), A former Universalist minister, Reverend Tomlinson had an interest in Christian Science that led him to become a member of The Mother Church in the 1890s and to hold a number of key positions. Every means within my power was employed to find him, but without success. The conversation continued into the fall of 1861, when Butler wrote to Cameron again, to further inquire about the women and children who had taken refuge within Fort Monroe after the troops evacuated Hampton, Virginia. She thanked him for vindicating the claims of humanity in your late letter to Sec. At age 89, Mary Baker Eddy died on December 3, 1910, and was buried in Mount Auburn Cemetery in Cambridge, Massachusetts. Mary Baker Eddy was no ordinary woman. Tomlinson relates numerous recollections and experiences, including many statements Mrs. Eddy made to him that he wrote down at the time. [citation needed] Eddy authorized these students to list themselves as Christian Science Practitioners in the church's periodical, The Christian Science Journal. Two days later, Cameron wrote to Butler, outlining its central tenets and approving Butlers recent appeal. [77], Eddy divorced Daniel Patterson for adultery in 1873. Page 313 and 314: MARY BAKER EDDY: HER SPIRITUAL FOOT. "[146], The Christian Science Monitor, which was founded by Eddy as a response to the yellow journalism of the day, has gone on to win seven Pulitzer Prizes and numerous other awards. Also demolished was Eddy's former home in Pleasant View, as the Board feared that it was becoming a place of pilgrimage. Raised in rural New Hampshire in a deeply Christian home, she spent many years struggling with ill health, sorrow, and loss. His access to the archives of The Mother Church enabled him to cite many previously unknown and unpublished documents. [153] Eddy is featured on a New Hampshire historical marker (number 105) along New Hampshire Route 9 in Concord. "[135] During the course of the legal case, four psychiatrists interviewed Eddy, then 86 years old, to determine whether she could manage her own affairs, and concluded that she was able to. An educator in Indianas public schools, Hay wrote a number of childrens books. [97][non-primary source needed], Eddy founded The Christian Science Publishing Society in 1898, which became the publishing home for numerous publications launched by her and her followers. The last 100 pages of Science and Health (chapter entitled "Fruitage") contains testimonies of people who claimed to have been healed by reading her book. Paul C. Gutjahr. At ten years of age I was as familiar with Lindley Murray's Grammar as with the Westminster Catechism; and the latter I had to repeat every Sunday. [127] Gill writes that the prescription of morphine was normal medical practice at the time, and that "I remain convinced that Mary Baker Eddy was never addicted to morphine. [71] According to Cather and Milmine, Mrs. Richard Hazeltine attended seances at Clark's home,[72] and she said that Eddy had acted as a trance medium, claiming to channel the spirits of the Apostles. This work challenges Edwin Dakins Mrs. Eddy: The Biography of a Virginal Mind. (April 10, 1952) commented favorably on dHumys thesis, that Eddys achievements were motivated by her love for humanity. 4.67 avg rating 66 ratings published 1988 33 editions. During these years she carried about with her a copy of one of Quimby's manuscripts giving an abstract of his philosophy. Her account was advertised as not another biography, but rather a chronicle of the upward path taken by Mary Baker Eddy, the Discoverer and Founder of Christian Science (Christian Science Sentinel, September 14, 1946). Christian Science and Its Discoverer was first published in England in 1923. While it does not include new information, the book seeks to place Mary Baker Eddy and her achievements in a broader comparative perspective than some earlier treatments. Mark Twain and Mary Baker Eddy Drama Mark Twain writes a screed against Mary Baker Eddy, the founder of Christian Science. Isabel Ferguson and Heather Vogel Frederick. Accounts of Eddy's life and ideas by a variety of authors have been published for over 130 years. by Sibyl Wilbur. [83] On this issue Swami Abhedananda wrote: Mrs. Eddy quoted certain passages from the English edition of the Bhagavad-Gita, but unfortunately, for some reason, those passages of the Gita were omitted in the 34th edition of the book, Science and Health if we closely study Mrs. Eddy's book, we find that Mrs. Eddy has incorporated in her book most of the salient features of Vedanta philosophy, but she denied the debt flatly.[84]. The transcriptions were heavily edited by those copyists to make them more readable. Arthur Brisbane, "An Interview with Mrs. Eddy,". This book is sometimes characterized as a spiritual autobiography, more focused on metaphysics than history. Eddy wrote to one of her brothers: "What is left of earth to me!" After his removal a letter was read to my little son, informing him that his mother was dead and buried. An 1861 letter from Eddy to Major General Benjamin F. Butler reveals new perspectives on her attitude toward slavery during the Civil War. The Boston Evening Transcript praised his adroit manipulation of Southern property claims as almost a stroke of genius, while the Atlantic Monthly believed it was inspired by good sense and humanity alike.8 Yet radical Republicans saw the immediate victory for the runaway slaves as clouded by their continued identification as property. [129] Eddy was quoted in the New York Herald on May 1, 1901: "Where vaccination is compulsory, let your children be vaccinated, and see that your mind is in such a state that by your prayers vaccination will do the children no harm. According to the Flesh marked the third biography of Eddy published within a single year, and the delay in publication proved fatal to its commercial success and legacy. Mark Twain writes a screed against Mary Baker Eddy, the founder of Christian Science. The stated reason for the litigation was to enable Eddys sons to take control of her estate. Today, the religion she founded has more than 1,700 churches and branches in 80 countries. On publication two years later, it received praise from some scholars and members of the press, although it was a commercial failure. 210 Massachusetts Avenue, Boston, MA 02115 | 617-450-7000 P06695. [60] At the time when she was said to be a medium there, she lived some distance away. This work has been criticized for its overly sympathetic tone, as well as for a recurrent lack of documentation. One of particular significance was the 1901 assassination of William McKinley (1843-1901), the 25th . Cather and Milmine 1909, pp. Despite its less-than-scholarly approach, it has had a continuing influence. [134], In 1907, the New York World sponsored a lawsuit, known as "The Next Friends suit", which journalist Erwin Canham described as "designed to wrest from [Eddy] and her trusted officials all control of her church and its activities. "[89][non-primary source needed], Eddy devoted the rest of her life to the establishment of the church, writing its bylaws, The Manual of The Mother Church, and revising Science and Health. 1952). "[90] In 1879 she and her students established the Church of Christ, Scientist, "to commemorate the word and works of our Master [Jesus], which should reinstate primitive Christianity and its lost element of healing. [62] For example, she visited her friend Sarah Crosby in 1864, who believed in Spiritualism. [45][46] Despite Quimby not being especially religious, he embraced the religious connotations Eddy was bringing to his work, since he knew his more religious patients would appreciate it.[47]. After 20 years of affiliation, Grekel withdrew her church membership in 1965 and began publishing a newsletter, The Independent Christian Scientist. [102], The opposite of Christian Science mental healing was the use of mental powers for destructive or selfish reasons for which Eddy used terms such as animal magnetism, hypnotism, or mesmerism interchangeably. Simon Cameron, the Secretary of War, responded to Butlers inquiry, affirming his actions and instructing him to prevent the continued building of enemy fortifications, by refraining from surrendering to alleged masters any persons who may come within your lines.5 Thus, Butlers characterization of runaway slaves as enemy propertyand therefore contraband of warbecame a precedent for the treatment of runaway slaves. She withdrew after a month because of poor health, then received private tuition from the Reverend Enoch Corser. The latter include claims that Eddy walked on water and disappeared from one room, reappearing in another. Part 2 features the Mary Baker Historic House in Amesbury, Massachusetts, and Part 3 the house in North Groton, New Hampshire. Do you have questions or comments for The Mary Baker Eddy Library? was secretary to Archibald McLellan when he was editor-in-chief of the Christian Science periodicals. These appeared first in a 1995 Christian Science Journal series, Mary Baker Eddy: a lifetime of healing. The 1998 edition of this book was expanded from that series. Since that time, attitudes have changed, and excerpts from Dickeys book were included in We Knew Mary Baker Eddy, Expanded Edition, Volume II (2013). This is an excerpt from the Longyear documentary \"The House on Broad Street,\" where we learn about Mary Baker Eddy's time in Lynn, MA. "[121], The belief in malicious animal magnetism "remains a part of the doctrine of Christian Science. On May 23, 1861, Frank Baker, Shepard Mallory, and James Townsend rowed across the James River in Virginia and landed at Union-held Fort Monroe to claim asylum. By Phineas Quimby died on January 16, 1866, shortly after Eddy's father. Mary Baker Eddy (July 16, 1821 - December 3, 1910) was the founder of Christian Science, a new religious movement in the United States in the latter half of the 19th century. She published her work in 1875 in a book entitled Science and Health (years later retitled Science and Health with Key to the Scriptures) which she called the textbook of Christian Science, after several years of offering her healing method. While it is not clear if Eddy agreed with the legal basis of Butlers reasoning, she clearly supported his conclusions that we all, hold freedom to be the normal condition of those made in Gods image.12, For more on this topic, read the From the Papers article Mary Baker Eddys support for emancipation.. [31], My dominant thought in marrying again was to get back my child, but after our marriage his stepfather was not willing he should have a home with me. [88], In regards to the influence of Eastern religions on her discovery of Christian Science, Eddy states in The First Church of Christ, Scientist and Miscellany: "Think not that Christian Science tends towards Buddhism or any other 'ism'. [141], Psychiatrist George Eman Vaillant wrote that Eddy was hypochrondriacal. The result was a concise biography featuring brief explanations of Christian Science teaching. According to Brisbane, at the age of eighty six, she read the ordinary magazine type without glasses. [82][third-party source needed]. Alan McLane Hamilton Tells About His Visit to Mrs. Eddy; After a Month's Investigdtion Famous Alienist Considers Leader of Christian Scientists "Absolutely Normal and Possessed of Remarkably Clear Intellect", "Mrs. Eddy Dies of Pneumonia; No Doctor Near, "City of "firsts" Lynn, Massachusetts, honors Mary Baker Eddy", "The fall that led to the rise of Mary Baker Eddy", "The Project Gutenberg eBook of Retrospection and Introspection, by Mary Baker Eddy", "The Project Gutenberg eBook of Unity of Good, by Mary Baker Eddy", "The Project Gutenberg eBook of the People's Idea of God, by Mary Baker Eddy", Mary Baker Eddy: The Truth and the Tradition, Mrs. Eddy: The Biography of a Virginal Mind, God's Perfect Child: Living and Dying in the Christian Science Church, Rolling Away the Stone: Mary Baker Eddy's Challenge to Materialism, Persistent Pilgrim: The Life of Mary Baker Eddy, Three Women: St. Teresa, Madame de Choiseul, M Eddy, The Cross and the Crown: The History of Christian Science, Christian Science Today: Power, Policy, Practice, A World More Bright: The Life of Mary Baker Eddy, Mrs. Eddy as I Knew Her: Being Some Contemporary Portraits of Mary Baker Eddy, the Discoverer and Founder of Christian Science, Mary Baker Eddy: A Concise Story of Her Life and Work, archive.org The Life of Mary Baker G. Eddy and the History of Christian Science, Complete Exposure of Eddyism or Christian Science: The Plain Truth in Plain Terms Regarding Mary Baker G. Eddy, The Religio-Medical Masquerade: A Complete Exposure of Christian Science, Historical Sketches from the Life of Mary Baker Eddy and the History of Christian Science, Truth About Christian Science the Founder and the Faith, Mary Baker Eddy House (Lynn, Massachusetts), List of former Christian Science churches, The Life of Mary Baker G. Eddy and the History of Christian Science, https://en.wikipedia.org/w/index.php?title=Mary_Baker_Eddy&oldid=1152623259, Wikipedia articles needing page number citations from June 2021, Articles lacking reliable references from May 2023, All Wikipedia articles written in American English, Pages using infobox person with multiple parents, Articles with unsourced statements from May 2023, All articles that may contain original research, Articles that may contain original research from May 2023, Pages using Sister project links with hidden wikidata, Creative Commons Attribution-ShareAlike License 3.0, Mary Baker Glover, Mary Patterson, Mary Baker Glover Eddy, Mary Baker G. Eddy. During these years, she taught what she considered the science of "primitive Christianity" to at least 800 people. Yet Butler and his soldiers opposed accepting human property. [1] She also founded The Christian Science Monitor, a Pulitzer Prize-winning secular newspaper,[2] in 1908, and three religious magazines: the Christian Science Sentinel, The Christian Science Journal, and The Herald of Christian Science. "Spirit blessed the multiplication of Her own ideas," she writes, and "She names them all, from an atom to a world."1 Not only did Eddy give God a feminine name, she also implied that Her nature should be [147], In 1945 Bertrand Russell wrote that Pythagoras may be described as "a combination of Einstein and Mrs. Mary Baker Eddy. They included a large number of negroes, composed, in a great measure, of women and children of the men who had fled thither within my lines for protection, who had escaped from marauding parties of rebels who had been gathering up able-bodied blacks to aid them in constructing their batteries on the James and York Rivers.6 Having employed the former slaves himself to build entrenchments, Butler praised them for working zealously and efficiently at that duty, saving our soldiers from that labor, under the gleam of the mid-day sun.. [79], On January 1, 1877, she married Asa Gilbert Eddy, becoming Mary Baker Eddy in a small ceremony presided over by a Unitarian minister. All rights reserved. Also see Robert Hall. Frederick, a journalist-turned-novelist, drew heavily on original materials in The Mary Baker Eddy Librarys collections, as well as in the archives of other libraries and museums. "[66][67] The paragraph that included this quote was later omitted from an official sanctioned biography of Eddy. This was the first scholarly biography of Mary Baker Eddy written by a Christian Scientist since Robert Peels trilogy. This memoir focuses on the last years of Mary Baker Eddys life, when Dickey served as a secretary in her Chestnut Hill, Massachusetts, home from 1908 to 1910.
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